Instruments In the Redeemer’s Hands: Book Notes: Chapter 13

Here are my thoughts on chapter 13:

1. What have I found helpful/insightful in this chapter?

We have had a good deal of theory and application techniques in the recent chapters, but we have come to the DO chapters. Tripp brings out on the very first page of the chapter
“Change always demands a deeper understanding of the things of God and a more careful application of those truths in our lives.” p239 we have to apply the truths in our lives for real, not a passive idea. If we do, we will expect change, if not, and then we become stagnant. The problem is: it is a long process. I am still quite young to understand the period of a long process, but change is always going on. “Yet all this change, we are still changing.” p240. There is never “too” much change, because that is what the gospel is doing in our lives if we apply it effectively.
Paul says as Tripp quotes 2 Corinthians 11:1-3, for we need to look at the long view of life, and look at the periods of our lives that change is going to need to take place.

I was really helped by the description of Sin in this chapter as “Now-ism”. As I’m going forward into ministry, I tend to get concerned when the process slows up. I realise that it is my own selfish now-ism that is controlling my responses, and being part of a dynamic society, I tend to lean towards quick fixes and not long-term solutions.

Tripp describes “DO teaches us how to apply truths we have learned, personal insights, we have gained, and commitments we have made, to our daily lives” p243 Those who do are
“People who begin to follow Christ by faith in practical ways will increasingly expose their hearts”. P244 Over the long process of Change and “As the heart is revealed, people can learn how to live a ‘changed and being changed lives’ ” p244 this is the process of change. It is not just simply saying “I will accept Christ” and do nothing about it. There needs to be physical change and a spiritual change as Christ works through our lives.

I have found the personal ministry agenda very useful because it has set out the principle questions when dealing with someone in a pastoral way, and the second objective about clarifying the responsibilities.

The final bit that Tripp brings out to me is being prepared to talk to people. We must be prepared, what we might say, and he gives 3 agenda questions:

1. What does the Bible say about the information gathered? None of us has a completely uncorrupted Christian world view or mastered the gospel in all its applications.

2. What are God’s goals for change for this person in this situation? I can’t lead a person if I don’t know where we are going, and I must obey and lead people to where God is calling them.

3. What are some biblical methods for accomplishing God’s goals of change?

2. How will what I’ve read apply to my preaching ministry/ counselling?

This chapter has given me a lot of practical applications in which I must put in to practise. I hope to apply my preaching more to the questions of the people who I aim my talk to, but also to highlight that my interpretation is not the concrete one. I know that I am a sinner like everyone else and I know that I can never solve a person’s problem, but I pray that all I have learned from the other chapters will be put into practise as I continue my journey of faith.

3. Next time we meet, I would like to discuss…How often do we prepare what to say to someone, and which ways are the most effective


Instruments In the Redeemer’s Hands: Book Notes: Chapter 12

Here are my notes for Chapter 12:

1. What have I found helpful/insightful in this chapter?

This chapter is very similar to chapter 11, about dealing with confrontation and rebuking, but this has more to do with how to apply in to our ministries.

How do you confront someone like the example of Dan and Jim?

Tripp says “How we live with one another sets the stage through the way we speak to each other”

The way we live our lives is an example of how we communicate to people what we are like. We might set the agenda on what we speak about to someone but “The Lord has his own agenda which is so much bigger and better than ours.” The Lord is with us in the confrontation. He deliberately sets the encounters we have. “He displays his glory by transforming the thoughts and intentions of our hearts”. God is in complete control in what we say and do but Tripp gives us the warning.

“We can’t be satisfied with pleasing ourselves in what we say and do, but must ask what would please him (God)… People who approach life this way are ready to serve as God’s instruments of change”.

We must always think “What satisfies God?” We can fall into the trap of thinking that the person who is in need, is trying to reach your own personal targets, when they should be aiming to glorify God.

The 4 step frame of the confrontation process is very helpful:

1. Consideration: What does this person need to see that he does not see, and how do I help him? There are 5 questions that help ask considerate questions 1. What was going on? 2. What were you thinking and feeling as it was going on? 3. What did you do in response? 4 Why did you do it? What were you seeking to accomplish? 5. What was the result? Tripp says “When you encourage this kind of change you are doing the work of an ambassador = you are incarnating the presence of the Messiah who gives sight to those in spiritual darkness.”

2. Confession: Sinners find confession hard (Everyone). We need to encourage them to speak humbly and lead them to prayer and seek God’s forgiveness and other people’s.

We as counsellors need to confess our sins in our own hearts at the same time because we are dealing with sin and we can be infected quite easily.

3. Commitment. Don’t Soften God’s call for concrete commitments of the heart and life. God’s is unwilling to settle for anything less than our hearts.

4. Change.

2. How will what I’ve read apply to my preaching ministry or counselling?

I was very moved by the example Tripp gave about asking a man who had anger problems to keep a journal of his life. Then when they met up, Tripp got him to read back his journal, and the man said in tears “The man who wrote this journal is a very angry person!” I would like to use this in my ministry when I will encounter people in a situation where there is something wrong with them I their lives. I will try to not be a person who stands out of someone’s confession, but to be willing confess my sins with those who find it hard to. This chapter really highlights that we are all sinners, but we are saved by grace. I would like to use all the above questions practically and part of my pastoral set up when talking to someone.

3. Next time we meet I would like to discuss…

How can you be considerate and committed to someone who is not listening to anything you say?

Instruments In the Redeemer’s Hands: Book Notes: Chapter 11

Here are my notes for Chapter 11:

1. What have I found helpful/ insightful in this chapter?

Rebuking someone in the Love of God is not to be feared or regret but encouraged in order to confront sin, and help each other grow stronger in faith, and to remain faithful to God’s word. I have always thought that rebuking someone would cause real conflict and create barriers for the gospel. But I am completely mistaken! Tripp says “A rebuke free of unrighteous anger is a clear sign of biblical love.” The Bible presents confrontation as one of the cords of a strong relationship, a normal part of the interaction that makes the relationship what it is. I don’t cope with confrontation or being rebuked very well but I understand that it is through rebuking that we are confronting people’s sin. Using the Bible as the focus for confrontation means starting with my own heart. If I don’t I will tend to according to Tripp:

1. Turn moments of ministry into moment of anger.

2. Personalise what is not personal.

3. Be adversarial in my approach.

4. Confuse my will with God’s will.

5. Settle for a quick solution that doesn’t affect the heart.

But we need to rebuke because:

1. The deceitfulness of sin

2. wrong and unbiblical thinking.

3. My view of life tends to shaped by my experiences.

2. How will what I’ve read apply to my preaching ministry or counselling?

I need a model of daily intervention of honest rebuking and make it a regular part of all my relationships. I hope the people I talk to will confront themselves with their sin. I pray I will not condemn them; a sinner to a sinner. In My preaching, I hope that as I study God’s word, and bring God’s people closer to him; I will be more confident in rebuking sin and bringing people to repentance and joy through the grace of Jesus Christ.

3. Next time we meet I would like to discuss…

“How do you rebuke someone without being Judgemental?” I would like to know ways which you can rebuke constructively.

Instruments In the Redeemer’s Hands: Book Notes: Chapter 10

Here are my notes for Chapter 10:

1. What have I found helpful/insightful in this chapter?

“Personal Ministry is not about always knowing what to say. It is not about fixing everything in sight that is broken. Personal Ministry is about connecting people with Christso that they are able to think as he would have them think…” p184.

This is the most helpful reminder of what personal ministry is all about. Sometimes we make Personal ministry a personal achievement of solving a problem that someone has. We make it a chance to glorify what we have done, but it is all down to the work of God. We are connecting people back to Christ. We are helping people get back on the road and continue the walk of life, not by themselves, but in the company of the Lord Jesus Christ. We are to get people back in contact with the living God and for them to cast their sins and problems on to him.

We need to be filled with awe at what the Lord has called us to participate in. It is not just gathering “data” but also to make sense of it. How do we make sense of it? Through God’s word.

Biblical personal ministry must be biblical, but Paul warns us in 2 Corth 11:1-3

“I hope you will put up with a little of my foolishness; but you are already doing that. 2 I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him. 3 But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.”

We tend to go astray from Christ. Tripp gives us the warning

“If you do not help people to see their story from a distinctly biblical, Christ-centred perspective, your ministry will do nothing but lob theological platitudes and principles at them” p 186.

We need to direct people to Christ, and allow them to read his word and allow God to minister to them through his word. Take away God’s word, and it becomes an ineffective to a person needing help.

They have been very insightful for my ministry.

2. How will what I’ve read apply to my preaching ministry or counselling?

I need to remember that when I talk to someone, I need the word of God right there beside me. I need to be aware when I go astray from God’s word. When I preach, I see the fundamental objective as connecting people to Christ. I need to bring them to Christ in all of my talks, but also in my conversations. I’m not the problem solver, but Christ is, and those whom I will Counsel will need to realise that they need to sort themselves out with God, and not myself.

3. Next time we meet I would like to discuss…

The ways we can help each other, when we see someone being led astray from a “sincere and pure devotion to Christ”.

Instruments In the Redeemer’s Hands: Book Notes: Chapter 9

These are my notes for Chapter 9:

1. What have I found helpful/insightful in this chapter?

The question that Tripp asks really struck me cold “Have you ever thought you knew someone well, only to discover significant details that you did not know at all?” p163. Do we really know someone? For we all have relationships and friendships with those we love, but they are only casual relationships that never grow into an intimate relationship. That makes us ineffective as ambassadors, because we don’t know people as well as we should. Why?

Tripp gives these outlines which apply to me strongly:

1. Busy lives: We don’t have time to build relationships with people.

2. We don’t want to face what our struggles reveal about the true condition of our hearts.

3. We are blind because of our SIN.

4. No one asks!!

This chapter has convicted me about my slack approach in meeting people and developing a relationship with people. The example of Jesus that Tripp brings out of Hebrews 4:14-16, shows that our suffering is Christ’s suffering. Christ came amongst us, experienced the pain and suffering and really got to know the nature of our suffering. Christ is our model for personal ministry.

The other insightful explanation of Tripp is the importance of asking good questions!!! We tend to ask very throw away questions when we meet people. I had the courage when I went to the 9:38 conference to ask a fellow Apprentice “How is your marriage?” I remember hearing a talk by Tony Campolo about how people don’t ask direct and personal questions because we are afraid to ask them.

2. How will what I’ve read apply to my preaching ministry or counselling?

I will try to be a more personal person in my relationships. This chapter has taught me the importance of preparing material for studies. I need to really know and engage my audience, and aim it at their level. I sometimes forget the people who I minister too, and there is the tendency for what I do to go right over the top of people’s heads. The value of good questions is key, and I pray that I may be able to ask good questions, and really care and know the people whom God will put before me to minister to.

3. Next time we meet I would like to discuss…

How do you go about composing and asking good solid questions?

Instruments In the Redeemer’s Hands: Book Notes: Chapter 8

These are my notes for Chapter 8:

1. What have I found helpful/ insightful in this chapter?

The opening Illustration by Tripp, about the Grace, and how she was abused, and that resulted in her blindness, moved me to tears.
It is all about Suffering. The structure of the chapter was helpful, because the layout had key pointers, in order to deal with someone who is going through suffering.

The use of Hebrews 2, when Tripp says:

“Just as Christ was declared perfect because of our sins, in eternity, We are declared perfect in Christ (Justification). And just as Christ’s suffering demonstrated his righteousness on earth, we also become holy through the process of suffering (sanctification)” p148

It is a reminder that even though we suffer in a cursed and broken world, we share our suffering with Christ.

Going through a small period of suffering involving myself losing my car, and also feeling responsible for Kim’s dad car being written off, I found the reassurance while read Tripp today, that God has complete control over everything that happens, and the comfort is; God is suffering with me that is what I found the most amazing is that the suffering I go through is not just my own, but also God’s, “Even our suffering does not belong to us, but to the Lord” p153

The last thing I found helpful was the way to tell a Christ centred story: because “Our stories take God’s truth to the struggles of life and present strong reason not to give up!” p155

1. Tell your story in a way that breaks down the misconception that you are essentially different from the person you are helping.

2. Always tell a complete story.

3. As you tell the story, be honest in describing your struggles and failures

4. Be discerning and purposeful as you tell your story.

5. Always tell your story in a way that makes God the key factor in the drama.

6. Tell your story with humility, admitting your continuing need for grace.

7. Always make it clear that you are not what this person needs: God is.

8. The goal of your story should always be worship.
2. How will what I have read apply to my preaching ministry of counselling?

“We stand alongside each other. We are equals. We share the same experience of suffering” p148.

We all are part of this world, and we all suffer. I will apply to my ministry and counselling, the method that Tripp uses to engage with personal ministry:

“Since suffering is a common human experience identifying with suffering is critical to personal ministry” p157

1. It gives us the opportunity to make the truth concrete for people

2. It encourages people to depend on Christ and not us

3. It encourages humility and honesty

4. It redeems my story

5. It makes my life a window to the glory of Christ.

6. It results in worship of Christ
3. Next time we meet I would like to discuss… How we can distinguish between someone who is suffering and really needs our care, and someone seeking attention by using the power of suffering? p153 “I once watched a little boy fall of his bike…He started to cry, but quickly stopped. He picked up his bike walked silently to his house. When he stepped on his porch he began to wail in pain…This little guy is enjoying this moment”

Instruments In the Redeemer’s Hands: Book Notes: Chapter 7

These are my notes for Chapter 7:

1. What have I found helpful/ insightful in this chapter?
There were several reminders that Tripp makes that are very useful in dealing with Pastoral issues:

1. The church is full of people who are dealing at different stages of the disease of sin.

2. The church is not a theological classroom = it is a centre for conversion, confession, repentance, reconciliation, forgiveness and sanctification.

3. The church is messy, but it’s God’s wonderful mess. It is the place where radical transformation occurs in the hearts and lives of people.

4. The foundation for people’s transformation is not theology but LOVE. Without love, our theology is a boat without oars. (Rom 8:31-39) We are recipients of Christ’s love and nothing can separate us from it.

5. The right clothes for the Job Col 3:12-17 if you are going to teach and admonish one another, you must first put on Christ.

2. How will what I have read apply to my preaching ministry of counselling?

In my ministry, I will reflect the thought of Tripp, when he referred to God’s relationship to us is loving and redemptive, and he wants our relationships to mirror these qualities.

The final half of the chapter, Tripp includes his method of how to impact someone with expressing love towards them, and I will apply the two themes in this chapter:

1. Enter person’s world: We focus so much on the problems in people’s lives we miss the person’s real problem.

2. Incarnate the love of Christ: Our lives testify to the power of his grace to transform hearts.

3. Next time we meet I would like to discuss… the question that Tripp includes on pg 119 “How often do you see people as obstacles to ministry rather than objects of it?”